Can we make ourselves happier? According to studies from all over the globe collated by the World Happiness Database in Rotterdam, we can. But the path to happiness may not be where we are looking for it.

The biblical book of Genesis presents the story of how God’s new way for humankind finds its first adherent in a single individual—Abraham, a man out of Mesopotamia—and how that way survives through three generations in the troubled households of Abraham, his son Isaac, and his grandson Jacob, who is renamed Israel. By the end of Genesis and the beginning of Exodus, the children of Israel are settled in Egypt, a land of good and plenty, where they are soon teeming and prospering—only, a brief time thereafter, to find themselves subjugated and enslaved. How this multitude becomes transformed into a people, out of and against Egypt, is the subject of Exodus and the following books.

The central event in the national founding of the Israelite people is the giving of the Law at Mount Sinai. The “Ten Commandments” (Exodus 20: 1-14), pronounced there by the Lord God to the assembled and recently liberated children of Israel, constitute the most famous teaching of the book of Exodus, perhaps of the entire Hebrew Bible. Prescribing proper conduct toward God and man, the Decalogue embodies the core principles of the Israelite way of life and, later, of what would become known as the Judeo-Christian ethic. Even in our increasingly secular age, its influence on the prevailing morality of the West is enormous, albeit not always acknowledged or welcomed.

Yet, despite its notoriety, the Decalogue is still only superficially known, in part because its very familiarity interferes with a deeper understanding of its teachings. This essay, in aspiring to such an understanding, intends also to build a case for the enduring moral and political significance of the Decalogue—a universal significance that goes far beyond its opposition to murder, adultery, and theft.
1. Structure and Context
We can begin by correcting some common misimpressions, starting with the name “Ten Commandments.” Although most of the entries in the Decalogue appear in the imperative mode (“Thou shalt” or “Thou shalt not”), they are not called commandments (mitzvot) but rather statements or words: “And God spoke all these words.” Later in the Bible we hear about the ten words—in the Greek translation, deka logoi or Decalogue— but whether the reference is to these same statements is far from obvious.

Read More: The Ten Commandments: Why the Decalogue Matters.

“Am feeling both good and a little stupid.” This is the comment Carolee Hazard posted on Facebook after a woman ahead of her in the grocery line said she’d lost her wallet. The woman was so upset that Hazard paid her $207 grocery bill “and just asked her to send me a check,” Hazard says.

Hurricanes, house fires, cancer, white-water rafting accidents, plane crashes, vicious attacks in dark alleyways. Nobody asks for any of it. But to their surprise, many people find that enduring such a harrowing ordeal ultimately changes them for the better.